Posts

5782 Jewish Identity Parshas Vayishlach begins with the confrontation between Yaakov and Eisav. This confrontation is really the story of the Jewish people throughout history. The Ramban writes that Reb Yehuda HaNasi would learn Parshas Vayishlach before he dealt with the Romans. Yaakov wrestles with the שרו של עשו and he says to him הגידה נא שמך and the Malach responds למה זה תשאל לשמי. This could be understood that throughout history, the Jewish people are always trying to fit into a specific society and culture and to blend in....

5782 Impact of the Departure ויצא יעקב מבאר שבע וילך חרנה Regarding why the Torah says ויצא and וילך, Rashi writes לא היה צריך לכתוב אלא וילך יעקב חרנה, ולמה הזכיר יציאתו, אלא מגיד שיציאת צדיק מן המקום עושה רושם, שבזמן שהצדיק בעיר הוא הודה הוא זיוה הוא הדרה, יצא משם פנה הודהה פנה זיוה פנה הדרה. It’s not clear what the תועלת is in telling us that יציאת צדיק מן המקום עושה רושם....

5782 This week’s Kiddush was sponsored by Mikey Perl in honor of the birth of his daughter Shoshana. ואלה תולדות This Shabbos is an appropriate Shabbos to celebrate a Kiddush being that the Parshah is about Toldos. There are two Parshiyos that begin with ואלה תולדות. One of them is called Toldos and the other is called Noach. If we don’t want to call two Parshiyos the same name, one would think it would be better to call a Parshah after Yitzchak instead of Noach....

5782 Comparing the Chayei Sara to the Vayera If one compares Parshas Chayei Sarah to the previous Parshah, Vayera, they are very different. Parshas Vayera is filled with extraordinary events, events that people don’t experience throughout their entire life time. First it begins with Avraham Avinu interacting with angels and being promised that he’ll have a son at such an old age. Then it continues with the Sedom, and its surrounding cities, being flipped upside down and destroyed....

5781 Haftorah The Haftorah discusses the interaction of Elisha with the wife of Ovadiah and then with the אשה השונמית. The Avudraham and the Levush explain the reason why this Haftorah was chosen for Parshas Vayera is because the second story is about אשה השונמית who had no children and was promised by Elisha that she would have a child. This is מענין הפרשה of Yitzchaks birth which says כעת חיה ולשרה בן and Rashi there explains this is the same expression Elisha uses when promising the אשה השונמית a child....