5781 Leave Everything Known and Familiar The Parshah begins with Hashem telling Avraham Avinu לך לך מארצך וממולדתך ומבית אביך. Although there are some who are of the opinion that the first נסיון Avraham encountered was the כבשן האש in אור כשדים which is not recorded in the Torah, the אבות דרב נתן and the Rambam in Peirush Hamishnayos אבות פרק חמישי are of the opinion that this command from Hashem was the first of the ten נסיונות....
5780 Celebration of Birth The Kiddush this week was sponsored by the Rossman family in honor of the birth of their daughter. In Yiddish a למך is a לא יצלח so what did למך, the father of נח, do to have such a name? The Pasuk says the reason why his father named him Noach was because זה ינחמנו ממעשנו ומעצבון ידינו מן האדמה. A person that relies on his children to make a change and a difference in the world and doesn’t take the responsibility upon himself is a real למך....
5781 Shabbos Breishis This Shabbos is referred to as Shabbos Breishis, as opposed to other Shabbosos that we call it Shabbos Parshas Noach and the like. The Gemara in Baba Basra 121a actually refers to every Shabbos as “Shabbos Breishis” in the context that Shabbos does not require Kiddush Beis Din as opposed to the holidays of the year. However, the Minhag Yisrael is to refer to this Shabbos in particular as Shabbos Breishis which would seem to imply that that with this Shabbos we are beginning something new....
5781 Luchos Shniyos This week we read the Shirah of Haazinu. Rashi along with others learn that the obligation in the Pasuk ועתה כתבו לכם את השירה הזאת is referring to Shiras Haazinu. But the Gemara in Sanhedrin 21b learns from that Pasuk the obligation of כתיבה ספר תורה which would seem to mean that השירה הזאת in the Pasuk is referring to כל התורה כולה. The Rambam manages to explain both that really the Shirah in the Pasuk refers to Haazinu, it’s just that one can’t write פרשיות פרשיות and therefore one is required to write the whole Torah so ממילא we see that there is a Mitzvah to write the whole Torah....
Vayelech - 5782 Have Mercy and Be Happy with us We say in the davening on Rosh Hashanah ותשמח במעשיך חמול על מעשיך that Hashem should have compassion and mercy on us and that Hashem should be happy with us. These two statements seem to be a contradiction. We begin saying that we are unworthy when we ask חמול על מעשיך but then we immediately say ותשמח במעשיך to be happy with us, which sounds like we are claiming to be worthy and good people?...